As the supporter of Shakespeare ‘s Hamlet, Hamlet is so a character who has marveled many audiences for centuries across the universe. For Hamlet, there ever appears to be more to him than any of the characters around him can understand or recognize. Even the most analytical and cautious readers will be left off with a little sense of strangeness with the character, and may experience that they are non cognizant of everything that there is to genuinely cognize about Hamlet. What is known about him, nevertheless, is his fond regard to hard and riddling inquiries which are, for the most portion, unable to be answered with certainty. In other words, he is overwhelmingly drawn to the puzzling. Therefore, the thought which likely raises the most concern from Hamlet, and finally becomes the really symbol of his life, is the uncertainness of decease.
For most of his life, Hamlet becomes obsessed and finds himself fighting with his ideas on the thought of decease and its mystery. Because he is good cognizant of the fortunes environing the slaying of his male parent, much of Hamlet ‘s ideas on decease return on positions from many different positions. For illustration, non merely does Hamlet chew over the religious wake of decease – such as the incarnation of the shade – but the physical balances of the deceased as good. Finally, it becomes clear that the thought of decease is closely related to those of spiritualty, truth and uncertainness, for decease could perchance uncover the solutions to Hamlet ‘s most hard and complex inquiries, stoping the quandary of trying to seek the truth in an equivocal universe. However, there still remains the inquiry of his ain decease, as Hamlet repeatedly contemplates whether or non suicide should be deemed morally acceptable in a universe filled with pandemonium and torment. He is seen chew overing this thought in possibly his most celebrated address, stating: “ To be, or non to be: that is the inquiry: / Whether ‘t is nobler in the head to endure / The slings and pointers of hideous luck / Or to take weaponries against a sea of problems, / And by opposing stop them? -To dice, -to slumber, -A / No more ; and by a slumber to state we end / The grief, and the thousand natural dazes / That flesh is heir to, -’tis a consummation / Devoutly to be wish ‘d. To decease, -to slumber ; -A / To kip: perchance to dream: -ay, there ‘s the hang-up ; / For in that slumber of decease what dreams may come, / When we have shuffled off this mortal spiral, / Must give us intermission: there ‘s the regard / That makes catastrophe of so long life ; / For who would bear the whips and contempts of clip, / The oppressor ‘s incorrect, the proud adult male ‘s contumely, / The stabs of despis ‘d love, the jurisprudence ‘s hold, / The crust of office, and the spurns / That patient virtue of the unworthy takes, / When he himself might his rest make / With a bare poniard? who would these fardels bear, / To grunt and sudate under a weary life, / But that the apprehension of something after decease, -A / The undiscover ‘d state, from whose bourn / No traveler returns, -puzzles the will, / And makes us instead bear those ailments we have / Than fly to others that we know non of? / Therefore scruples does do cowards of us all ; / And therefore the native chromaticity of declaration / Is sicklied o’er with the pale dramatis personae of idea ; / And endeavors of great pith and minute, / With this respect, their currents turn amiss, / And lose the name of action. ” ( III, I, 58-90 ) The monologue represents Hamlet ‘s complex battle with the thought of decease, and in this instance, specifically, suicide. He begins by conveying up the job of whether to perpetrate suicide as a legitimate inquiry: “ To be, or non to be, ” that is, to populate or non to populate. Is it more ennobling to take a inactive base, and digest the “ slings and pointers of hideous luck, ” or to take an active base, and seek to stop one ‘s life every bit shortly as possible, as an immediate manner to stop the agony? He so compares the thought of decease to kip, and ponders the terminal of torment and hurting, along with the uncertainness it may convey, “ the grief, and the thousand natural dazes / That flesh is heir to. ” Therefore, based on this metaphor, he decides that self-destruction is so a desirable class of action, “ a consummation / Devoutly to be wished. ” But, as the spiritual word “ piously ” signifies, there is more to the inquiry, viz. , what will go on in the hereafter. Hamlet instantly realizes as much, and he reconfigures his metaphor of slumber to include the possibility of woolgathering ; he says that the dreams that may come in the slumber of decease are dashing, that they “ must give us hesitate. ” He so decides that the uncertainness of the hereafter, which is closely tied to the subject of the trouble of achieving truth in a spiritually puzzling universe, is basically what prevents all of humanity from perpetrating self-destruction to stop the hurting of life. He outlines an extended list of the wretchednesss of experience, runing from lovesickness to difficult work to political subjugation, and asks who would take to bear those wretchednesss if one could convey himself peace with a knife, “ [ tungsten ] biddy he himself might his rest make / With a bare poniard? ” He answers himself yet once more, crying that no 1 would take to populate, except that “ the apprehension of something after decease ” makes people submit to the agony of their current lives instead than travel to another province of being which may be even more suffering. Hence, the apprehension of the hereafter, Hamlet concludes, leads to excessive moral sensitiveness that makes action impossible: “ scruples does do cowards of us allA .A . . therefore the native chromaticity of declaration / Is sicklied o’er with the pale dramatis personae of idea. ” Hamlets soliloquy links many of the drama ‘s cardinal subjects, including the thought of decease, the trouble of happening the truth in a spiritually equivocal existence, and the tie between idea and action. In add-on to its important thematic content, this address is of import for what it reveals about the quality of Hamlet ‘s mind.A
What is interesting to observe is that Hamlet, who for all his life attempted to calculate out the uncertainness of decease in a complicated and frustrating battle, ended up deceasing in a complicated battle every bit good. Within the concluding scene, the force erupts with dizzying velocity, as characters drop one after the other, including Hamlet himself – poisoned, stabbed, and in the instance of Guildenstern and Rosencrantz, executed. Claudius ‘ program to poison Hamlet with vino merely backfires, killing Gertrude alternatively. Laertes, who was supposed to poison merely Hamlet with his blade, becomes poisoned by it himself, as him and Hamlet exchange blades. After larning that Claudius was responsible for both the toxicant in the cup and on the blade, Hamlet furiously drives the blade into the corrupt male monarch, while coercing him to imbibe his ain toxicant. Alas, everyone in the room is shortly dead, except for Horatio.
Therefore, Hamlets lifelong battle to find the truth in decease, culminates with his ain slaying in a complicated battle affecting retribution, justness, and forgiveness. In this manner, decease has become the emblem of his life.